Umut Bulut /Sanatalemi.net
Yazarï¿½mï¿½z Muhsin ï¿½lyas Subaï¿½ï¿½ ile ï¿½ï¿½Batï¿½ ï¿½slamï¿½ï¿½ Tanï¿½dï¿½kï¿½aï¿½ï¿½ isimli kitabï¿½ ï¿½zerine bir mï¿½lakat gerï¿½ekleï¿½tirdik. Subaï¿½ï¿½ï¿½nï¿½n ï¿½Batï¿½daki Mevlana, Batï¿½ Tï¿½rkï¿½ï¿½ Tanï¿½dï¿½kï¿½a ve Batï¿½ ï¿½slamï¿½ï¿½ Tanï¿½dï¿½kï¿½aï¿½ï¿½ adlï¿½ eserleri bulunuyor.
*Muhsin Bey, ï¿½Batï¿½daki Mevlana, Batï¿½ ï¿½slamï¿½ï¿½ Tanï¿½dï¿½kï¿½a ve Batï¿½ Tï¿½rkï¿½ï¿½ Tanï¿½dï¿½kï¿½aï¿½ adlarï¿½nï¿½ taï¿½ï¿½yan bu ï¿½ï¿½ eseri yazma fikri sizde nereden doï¿½du?*
Batï¿½ï¿½lï¿½lar, ï¿½slamï¿½la yï¿½zleï¿½meye Haï¿½lï¿½ seferlerinden itibaren baï¿½lamï¿½ï¿½lar. Aslï¿½nda bunun ï¿½ncesi de var ama, onda pek etkin deï¿½iller. Haï¿½lï¿½ seferleri biliyorsunuz, evvela Anadoluï¿½daki Tï¿½rkleri ortadan kaldï¿½rarak Kudï¿½sï¿½e ulaï¿½mayï¿½ hedefledi. Bunun iï¿½in de Anadoluï¿½ya girdiler, bï¿½yï¿½k kï¿½yï¿½m ve yï¿½kï¿½mlara sebep oldular. Bu, onlara ï¿½slamï¿½ï¿½n baï¿½ka bir yï¿½nï¿½nï¿½; gï¿½cï¿½nï¿½ ve gï¿½zelliï¿½ini de fark ettirdi. Ben, bu tarihi koridora girince yalï¿½n bir gerï¿½ekle yï¿½z yï¿½ze geldim: Hemen bï¿½tï¿½n Batï¿½lï¿½ aydï¿½nlar ittifak etmiï¿½ï¿½esine, Haï¿½lï¿½ Seferlerinin aï¿½ï¿½r bedellerine raï¿½men, Batï¿½ï¿½daki olumlu dï¿½nï¿½ï¿½ï¿½mï¿½ saï¿½ladï¿½ï¿½ï¿½nï¿½ anlatï¿½yorlardï¿½. Bunda da Tï¿½rk kï¿½ltï¿½r ve medeniyetinin payï¿½ ï¿½zerinde duruyorlardï¿½. Arap akï¿½nlarï¿½, Selï¿½uklularï¿½n ï¿½slamï¿½ï¿½ yayma misyonunu ï¿½stlenmesi ï¿½zerine durma noktasï¿½na gelmiï¿½ gï¿½zï¿½kï¿½yor. ï¿½slam ï¿½lkeleri ve Tï¿½rkiye Batï¿½ ile birlikte yaï¿½ama zorunluluï¿½unu aï¿½amadï¿½. Bizim Avrupa Birliï¿½iï¿½ne sï¿½rï¿½klenmek isteyiï¿½imiz de bunun bir belirtisi olarak ortada. Peki, bï¿½yle bir toplumun bize ve bizi var eden deï¿½erlerimize, yani ï¿½slamï¿½a bakï¿½ï¿½ï¿½ nasï¿½ldï¿½r? Bunu irdelemeye baï¿½ladï¿½m. Her eseri inceledikï¿½e enteresan tespitlerle karï¿½ï¿½laï¿½tï¿½m. Bunlarï¿½, Tï¿½rk okuyucusuyla paylaï¿½mak iï¿½in bu kitaplarï¿½ dï¿½ï¿½ï¿½ndï¿½m.
*Mesela, neler diyorlar Batï¿½lï¿½lar?*
ï¿½ok ï¿½eyler diyorlar. Bunlarï¿½ burada teker teker saymak yerine, eserlerde deï¿½iï¿½ik bir metot tatbik ettim: Yazarlarï¿½n ana fikirlerini bir cï¿½mle ile konu baï¿½lï¿½ï¿½ï¿½ yaptï¿½m. Birer paragrafla da bunlarï¿½n aï¿½ï¿½lï¿½mï¿½nï¿½ anlattï¿½m. Metinlerde de kitaplarï¿½ndaki genel kanaatlerinin ï¿½zerinde durdum. Bunlar oralara bakï¿½larak ï¿½ok rahat gï¿½rï¿½lebilir.
*Peki, bï¿½yle bir ï¿½alï¿½ï¿½mada, niye ï¿½nce ï¿½Batï¿½daki Mevlanaï¿½ ï¿½ï¿½ktï¿½?*
Batï¿½lï¿½larï¿½n, ï¿½zellikle Tï¿½rk kï¿½ltï¿½r ve medeniyetinde belirleyici isim olarak Mevlanaï¿½yï¿½ gï¿½rmeleri, Ona bir ï¿½zel yer veriyor olmalarï¿½nï¿½n payï¿½ var bunda.. Bir de geï¿½tiï¿½imiz yï¿½l, biliyorsunuz Mevlanaï¿½nï¿½n 800. Doï¿½um Yï¿½lï¿½ idi, bir anlamda ona bir katkï¿½mï¿½z olsun diye ï¿½nce o malzemeyi kitaplaï¿½tï¿½rdï¿½m.
**ï¿½***Batï¿½ ï¿½slamï¿½ï¿½ Tanï¿½dï¿½kï¿½aï¿½ ve ï¿½Batï¿½ Tï¿½rkï¿½ï¿½ Tanï¿½dï¿½kï¿½aï¿½ da kendilerinden sï¿½z ettiï¿½iniz isimler, bu alanda yeterli mi sizce?*
Edward Saidï¿½e gï¿½re, ï¿½slam ï¿½zerine Batï¿½lï¿½larï¿½n yazdï¿½ï¿½ï¿½ kitaplar, 1800-1950 yï¿½llarï¿½ arasï¿½nda 60 bin sayï¿½sï¿½na ulaï¿½ï¿½yor. O tarihten buyana ona bir on bin daha rahat ilave edilebilir. ï¿½imdi bï¿½ylesine geniï¿½ bir kaynak iï¿½erisinde bizim yaptï¿½ï¿½ï¿½mï¿½z, tamamï¿½nï¿½ irdelemek olamazdï¿½ elbette. Buna ne insan ï¿½mrï¿½ yeter, ne de o kitaplarï¿½ bulma imkï¿½nï¿½ var. Biz, sadece bu sï¿½re zarfï¿½nda ï¿½n plana ï¿½ï¿½kanlarï¿½ ve gï¿½nï¿½mï¿½zde popï¿½ler olanlarï¿½ aldï¿½k. Ki, bu da geneli hakkï¿½nda bir fikir vermeye yeter sanï¿½rï¿½m.
**Ama sizin ï¿½alï¿½ï¿½tï¿½klarï¿½nï¿½z, hep olumlu bakanlar galiba?**
Kilise, Medya ve Siyasetï¿½iler ï¿½ï¿½genince oluï¿½turulan olumsuzluk zaten gï¿½nï¿½mï¿½zde de devam ediyor. Bizim maksadï¿½mï¿½z olumsuzluï¿½u teï¿½hir edip dï¿½ï¿½manlï¿½klarï¿½ arttï¿½rmak deï¿½ildir. Olumlu yaklaï¿½ï¿½m, hem bizdeki hem de Batï¿½daki aydï¿½na ï¿½nemli mesajlar verecektir. Bugï¿½n buna ihtiyacï¿½mï¿½z var. Hatta, bu kitap Batï¿½lï¿½lar iï¿½in de ï¿½ok ï¿½nemli bir uyarï¿½ olabilir umudunu taï¿½ï¿½yorum. ï¿½alï¿½ï¿½mamdaki ana hedeflerimden birisi de budur. Bugï¿½n ï¿½ok dikkatli Tï¿½rkologlar ve ï¿½slam ï¿½zerine ï¿½alï¿½ï¿½an uzmanlar var. Bunlar vasï¿½tasï¿½yla Batï¿½lï¿½lara da kendi aydï¿½nlarï¿½nï¿½n genel kanaatlerini ulaï¿½tï¿½rmak faydalï¿½ olur diye dï¿½ï¿½ï¿½nï¿½yorum.
*Bu iki eseri tek kitap halinde ï¿½ï¿½karsanï¿½z olmaz mï¿½ydï¿½?*
Olabilirdi. Ancak 1.200 sayfaya ulaï¿½an bir hacmi almak ve okumak kolay olmaz diye dï¿½ï¿½ï¿½ndï¿½k. Bunun iï¿½in de ilk kitapta sadece ï¿½slamï¿½ï¿½ merkez alanlarï¿½, ikinci kitapta da ï¿½slamï¿½ï¿½ incelerken Tï¿½rk kï¿½ltï¿½r ve medeniyetinin bu alandaki katkï¿½larï¿½nï¿½ anlatanlarï¿½ bir araya getirdim.
*Yani birbirinin devamï¿½ olan iki kitap?*
Evet tamamen ï¿½yle. ï¿½slam uygarlï¿½ï¿½ï¿½nï¿½n taï¿½ï¿½yï¿½cï¿½lï¿½ï¿½ï¿½nï¿½ ve aktivitesini Selï¿½uklular ve Osmanlï¿½lar temsil ediyor. Onlarsï¿½z bir ï¿½slam Medeniyeti tanï¿½tï¿½mï¿½ olamazdï¿½.
*ï¿½kinci kitap, baï¿½lï¿½ï¿½ï¿½na bakï¿½lï¿½nca, sanki bir ï¿½*Tï¿½rkï¿½ï¿½lï¿½k*ï¿½ korkusu taï¿½ï¿½yor gibi. Yanï¿½lï¿½yor muyum acaba?*
ï¿½zin verin, ï¿½*yanï¿½lï¿½yorsunuz*ï¿½, diyeyim. Bu kitapta bï¿½yle bir kaygï¿½yï¿½ kesinlikle ï¿½n plana almadï¿½m. Zaten ï¿½nsï¿½zde de buna iï¿½aret ettim. Etnik aidiyet elinizde olan bir ï¿½ey deï¿½il. Dostlarï¿½nï¿½zï¿½, kanaatlerinizi tayin edebilirsiniz ama ait olduï¿½un milleti tayin hakkï¿½n yok. Nereden geldiysen oranï¿½n bir parï¿½asï¿½sï¿½n. Biz, ï¿½slam Medeniyetinden sï¿½z ediyoruz. Muhteï¿½em bir medeniyet ve on asï¿½r ona hizmet etmiï¿½ fedakï¿½r bir millet var ortada. ï¿½stelik bu millet, var olma enerjisini ï¿½slamï¿½dan almï¿½ï¿½. Ayakta kalabilmesini de ï¿½slamï¿½a borï¿½lu. Bunu anlatï¿½rken hangi baï¿½lï¿½k kullanï¿½labilirdi? Bakï¿½n mesela, kitabï¿½n ilk bï¿½lï¿½mï¿½nde, Tï¿½rklerin etnik ï¿½zelliklerini anlatan eserler vardï¿½. Onlarï¿½ sï¿½rf bu kaygï¿½ya zemin hazï¿½rlar diye ï¿½ï¿½kardï¿½m. Son kï¿½sï¿½mda, Tï¿½rkiyeï¿½yi gelip gï¿½ren ya da dï¿½ï¿½ardan Tï¿½rkiyeï¿½ye bakanlarï¿½n yine ï¿½slam merkezli dï¿½ï¿½ï¿½ncelerini aldï¿½m. ï¿½nsï¿½zï¿½e dikkatle bakï¿½lï¿½rsa bï¿½tï¿½n bunlarï¿½n izahï¿½ orada yapï¿½ldï¿½. Bu bakï¿½mdan bï¿½yle bir kaygï¿½ yersizdir.
*Kï¿½ltï¿½rï¿½mï¿½ze iki ï¿½nemli eser kazandï¿½rdï¿½nï¿½z, sizi tebrik ediyoruz.*
Umarï¿½m bu kanaatinizi bï¿½tï¿½n okuyucuyla paylaï¿½ï¿½rï¿½z. Bende ilginize teï¿½ekkï¿½r ediyorum. |